Abstract :  This article aims to describe and explain the position and ruling of Tawaf Wada’ (Farewell Circumambulation) and Tawaf Sunat (Voluntary Circumambulation) in the Mataf (Kaaba Courtyard) for Hajj and Umrah pilgrims who deceptively wear Ihram attire during this Endemic Season, following the conclusion of the Covid-19 Pandemic Season, from the legal justification of the Saudi Arabian Government Law and the Perspective of Fiqh (Islamic Jurisprudence), the Quran, and the Hadith of Rasulullah (Prophet Muhammad, peace be upon him). To achieve the objective of this paper, the library method or document analysis is used to analyze all relevant collected documents. The findings of this paper indicate that the ruling on performing Tawaf Wada’ and Tawaf Sunat in the Mataf for Hajj and Umrah pilgrims who deceptively wear Ihram during this time is Haram (forbidden), sinful, falls under Mazmumah (blameworthy) character and manners, and is feared to disrupt the Mabrur (accepted) status of the Hajj and Umrah, based on Fiqh, the Quran, the Hadith of Rasulullah (peace be upon him), and Maqasid Syariah (Objectives of Sharia). Meanwhile, the justification and decision Sunat, Dataran made by the Saudi Arabian Government’s Law, which allows Tawaf in the Mataf only for Hajj Pilgrims during the Hajj Season and Umrah Pilgrims for those performing the Umrah ritual only, is accurate and consistent with the Quran and As-Sunnah, Fiqh, and Maqasid Syariah. This is to prevent Masyaqqah (hardship), Zahmah (crowding), congestion, and harm, as well as the spread of Covid-19 and Influenza diseases, which carries its own wisdom. It is hoped that the results of this writing will serve as a guide and reference for future Hajj and Umrah pilgrims to follow and obey the Tawaf Wada’ and Tawaf Sunat regulations set by the Ulil’ Amri (those in authority), the Government of the Kingdom of Saudi Arabia, and to be certain of its wisdom in performing Hajj and Umrah based on Akhlak Mahmudah (praiseworthy character), subsequently achieving Hajj and Umrah Mabrur.

Artikel ini bertujuan menerangkan dan menjelaskan bagaimana kedudukan dan hukum Tawaf Wada’ serta Tawaf Sunat di Dataran Kaabah bagi jemaah haji dan umrah yang menipu memakai ihram ketika ini di Musim Endemik selepas berakhirnya Musim Pandemik Covid-19 dari justifikasi undang-undang Kerajaan Arab Saudi dan Perspektif Fiqh, al-Quran, dan Hadis Rasulullah saw. Bagi mencapai objektif penulisan ini, method keperpustakaan atau analisa dokumen digunakan untuk menganalisa semua dokumen berkaitan yang dikumpul. Dapatan kertas kerja ini mendapati hukum menunaikan Tawaf Wada’ dan Tawaf Sunat di Dataran Kaabah bagi jemaah haji dan umrah yang menipu memakai ihram ketika ini adalah haram, berdosa serta termasuk dalam adab dan akhlak Mazmumah dan dibimbangi akan menganggu kemabruran Haji dan Umrah berdasarkan Fiqh, al-Quran, hadis Rasulullah saw dan Maqasid Syariah. Manakala justifikasi dan keputusan yang diputuskan oleh Undang-undang kerajaan Arab Saudi yang membenarkan Tawaf di Dataran Kaabah hanya untuk Jemaah Haji pada Musim Haji sahaja dan Jemaah Umrah bagi yang menunaikan Ibadat Umrah sahaja adalah tepat dan selari dengan Al-Quran dan As-Sunah, Fiqh dan Maqasid Syariah bagi mengelakkan Masyaqqah, Zahmah, bersesak-sesak dan kemudharatan serta penularan Penyakit Covid-19 dan Influenza yang mana mempunyai hikmahnya yang tersendiri. Diharapkan, hasil penulisan ini akan menjadi panduan dan rujukan kepada bakal-bakal jemaah Haji dan Umrah yang akan datang agar dapat mengikuti dan mentaati undang-undang Tawaf Wada’ dan Tawaf Sunat yang ditetapkan oleh Ulil’ Amri iaitu Pemerintah Kerajaan Arab Saudi dan menyakini hikmahnya dalam melaksanakan Ibadat Haji dan Umrah berdasarkan akhlak mahmudah seterusnya memperolehi Haji dan Umrah yang Mabrur.